In news– Recently, the Supreme Court observed that no one in India votes for a candidate based on their educational qualifications and, thus providing false information about an electoral candidate’s qualifications cannot be considered a “corrupt practice” under Sections 123 (2) and Section 123 (4) of the Representation of People’s Act, 1951.
What are ‘corrupt practices’ under the RPA, 1951?
- Section 123 of the Act defines ‘corrupt practices’ to include bribery, undue influence, false information, and promotion or attempted promotion of “feelings of enmity or hatred between different classes of the citizens of India on grounds of religion, race, caste, community, or language” by a candidate for the furtherance of his prospects in the election.
- Section 123 (2) deals with ‘undue influence’ which it defines as “any direct or indirect interference or attempt to interfere on the part of the candidate or his agent, or of any other person, with the consent of the candidate or his election agent, with the free exercise of any electoral right.”
- This could also include threats of injury, social ostracism and expulsion from any caste or community.
- Moreover, convincing a candidate or an elector that they will become “an object of divine displeasure or spiritual censure” will also be considered an interference “with the free exercise of the electoral right of such candidate or elector.”
- Section 123 (4) extends the ambit of “corrupt practices” to the intentional publication of false statements which can prejudice the outcome of the candidate’s election.
- Under the provisions of the Act, an elected representative can be disqualified if convicted of certain offences; on grounds of corrupt practices; for failing to declare election expenses; and for interests in government contracts or works.
What practices has the court held as corrupt practices in the past?
- In 2017, a seven-judge constitution bench of the apex court headed by former Chief Justice TS Thakur in ‘Abhiram Singh v C.D. Commachen held that an election will be annulled if votes are sought in the name of a candidate’s religion, race, caste, community, or language, as per Section 123 (3) which prohibits the same.
- However, in the dissenting opinion, CJI DY Chandrachud along with Justices UU Lalit and AK Goel said, “To hold that a person who seeks to contest an election is prohibited from speaking of the legitimate concerns of citizens that the injustices faced by them on the basis of traits having an origin in religion, race, caste, community or language would be remedied is to reduce democracy to an abstraction.”
- In 1994, the Supreme Court’s ruling in ‘SR Bommai v. Union of India’, which otherwise held secularism to be a part of the ‘basic structure’, the court said, “whatever the attitude of the State towards the religions, religious sects, and denominations, religion cannot be mixed with any secular activity of the State.”
- The encroachment of religion into secular activities is strictly prohibited, the court stated while adding that the same is clear from sub-section (3) of Section 123 of the Representation of the People Act, 1951.
- However, even as far back as 1955, the Apex Court in ‘Jamuna Prasad Mukhariya v. Lacchi Ram’ upheld the constitutional validity of Section 123 (3).
- More recently in 2022, the top court directed a three-judge bench to look into prayers for reconsidering its 2013 judgement in ‘S. Subramaniam Balaji vs State of Tamil Nadu’, where the court held that promises of freebies cannot be termed a corrupt practice. However, the matter is still yet to be decided.
Source: The Indian Express
